Sorry for bothering some of you to death.
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Originally posted by Evan van Eyk
Well, what's left to save if ethics are thrown overboard?
Life, and, like I have said before, the possibility to restore lost or violated ethics. I consider the simple fact that life can exist without ethics but ethics not without sentient life as evidence for my conviction that survival is more important than moral.
Of course, if you argue on the basis of moral, which I don't, my point is probably wrong.
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Originally posted by Evan van Eyk
What???? First Kant said nothing about an invaluable life and I did not state that.
No and I didn't claim that you had said so. I was referring to this sentence:
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Originally posted by Evan van Eyk
Yes, that's right. As said before, the value of human life is invaluable, thus one human being has the same worth as all others ( even if summed up).
What I wanted to know was how you justify that assumption without any objective means. And please forgive the sarcasm in my previous post.
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Originally posted by Evan van Eyk
My first reference of Kant referred to somebody not willing no sacrifice yourself for rest of mankind. But as I quoted Kant, times over times, I assumed his "categoric imperative" is already well known.
There are three formulations of Kant's imperativ ( as far as I know named Golden Rule in English translations ).
The first one, which applies here, is: "Act in a way that you can want to become a universal natural law." In the present case, i.e. when one person sacrifices itself to save mankind. You cannot want it to become a natural law that the unwillingnes of sacrifice of one person kills the rest of the species. Therefore if the person is not willing to commit that sacrifice, it would act immoral.
Archer acted immorale because of exactly that first version of the imperative ...
Probably true, if you are arguing from a moral point of view.
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Originally posted by Evan van Eyk
... and because of the second one. "Act always in a way that another person is not only means but also purpose."
Purpose can have many forms. Sim said near the end of the episode that he agreed to the operation because he didn't want anyone else to lose someone close to them. Therefore the operation was in Sim's own interest and therefore didn't violate the second rule.
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Originally posted by Evan van Eyk
He reduced Sim to being simply means and took his right to live away. He even realized that would be murder. And last time I checked, murder is a crime - at least punished with love-long imprisonment.
And what would show that to the crew or even the Xindi, whom he has to make contact with to negotiate peace? "Ok, he is a murderer, but hey his dog is cute!" ??? How do you want to convince a people that you are no threat to them if you murder your own people? What has the crew to think, especially the pacifist Vulcan if the Captain is a murderer?
Yes, that's right, it would have been murder to perform the operation without Sim's consent. But that didn't happen. Therefore Archer is no killer and his "Don't make me one." clearly shows that he was thinking about the moral implications.
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Originally posted by Evan van Eyk
If human life has a finite value, please tell it to me. Is it 10 dollars, 200, 1000.000? If so, why are you imprisoned when killing sombody and not simply paying off the "value" of life. Something like. "OK, you killed a homeless man tonight, so it makes 200 dollars." Additionally all democracies, including Germany and the US and especially the UN, have declared the right to live as unalienable, unable to be sold, because its invaluable.
Somehow I knew you would argue that way. :) At least for me finite doesn't mean tangible. How else could you explain that some people give or risk their life for others. If the value of each human life was infinite as you said then there would be no justification for these actions, besides one based on evolutionary genetics. I belive that this assupmtion is also in conflict with Kant's golden rules.
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Originally posted by Evan van Eyk
Only because humans cannot imagine infinity it does not mean we cannot attribute an infinite value to something. Especially in mathematics, infinity is needed and btw proven. And e.g. the universe is infinite ( actually by definition, because its the universe. Its everything, the reality and therefore cannot have borders, because what is behind these borders, if everything that exists is within these borders? ). So although humanity cannot imagine infinity, it first of all does not mean it does not exist, and second of all does not say that we cannot adress this value to certain things.
Due to our finite mind we cannot completely grasp any infinite concept like God or the universe. All we can do is applying labels, and for our purposes this will always be enough.
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Originally posted by Evan van Eyk
I did not say so, I just asked who decides who may live and tried to point out the arbitrary behind that. And I referred not to Trip but to mankind. Archer more or less pointed out that Sim's life means the death of all humanity, thus he has to kill him - because he needs Trip. Archer comes close to an area where his argumentation becomes arbitrary.
Here we agree. I do not have a problem with that actually. If B&B decide to depict a darker Archer, I am fine with that. After all it was a catastrophy what happened to Earth. However I do not like - again - the arbitrary in it. If its a sexy slave girl he is willing to be the noble man and risk his crew, if its just a 15 day-lifespan person, he is not.
In Marauders Archer decided to fight the Klingons because they killed people for Deuterium - but now he is willing to kill Sim to get his spareparts.
That is not how a Captain should react and especially not how Star Trek should be.
Yes, he begins acting arbitrary to some point, but humans aren't always logical. However his behavior might be explained by different benefit to risk ratios in those situations. You didn't comment on my reply to your "sick child" point. Therefore I take it you can understand my opinion on that. Sim was in a comparable situation. Let him life for another 7 days or save mankind? A not so though choice.
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Originally posted by Evan van Eyk
Yes, but to what end? Why reestablish ethics, if you drop it once it becomes difficult? Where is the justification for such morale rules if you do not follow them in times of crisis? If everything is at peace you do not need those rules, they become neccessary in times of conflict ( compare Thomas Hobbes ).
True, since moral defines itself.
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Originally posted by Evan van Eyk
An ideal is an ideal because you keep it up at any time. You cannot defend an ideal by dropping it.
Unless you can prove that I am not convinced. :)